Is this crap?
Wednesday, June 11, 2008
Monday, November 05, 2007

Painting's not the longest con in Western culture. That place would be reserved, I guess, for Jesus or something. But painting was used to make images lie. Its cheating and hoodwinking and lies continued unabated for hundreds of years, using pinholes and lenses and smoke and mirrors, giving artists a reputation for genius which was unachievable by a mere mortal, and giving art the elevated, hyperreal reputation it enjoys to this day, long after painting itself was exposed as a fraud.
Once its lies were exposed, painting became reviled among elevated artists the world over, with a reputation among art media somewhere near the reputation of Hitler among politicians. Not nice, not cool. Definitely not funny. Any self-respecting artist will tell you (quite often) that there is no justifiable reason for painting, ever. And in the same breath they are tacitly saying that there can be no possible justification because they can't think of one. Which is a big assumption to make. The kind of assumption that has caught people out again and again in the history of art. Never say ever.
Artists who are way too clever to ever say never have been painting for a while already. They use painting where it fits their concept, like in Jake and Dinos Chapman's 2005 show with my most favourite title ever (!): Like A Dog Returns To Its Vomit. Painting and drawing are used to take the piss out of painting and drawing... think + think = doublethink.
This is what thinking 'painters' of our time are doing. They don't explain it in words of one syllable because, as with all conceptual art, you are supposed think about it until you get the joke. But if you just can't do it, if the word 'painting' is JUST NOT FUNNY and you put all painters in the same bad box, then do remember that Vodacom ads are concepts, installations can be found at Morkel's furniture store, and Kevin Costner is a performance artist.
Labels: painting
Wednesday, October 24, 2007

One of my favourite moments from the whole of art history is when Andy Warhol said “Do I have to do drips?”, thereby sweeping High Modernism into oblivion at one stroke, and sending Mark Rothko, who was religious about his drips, into a such a tailspin that he cut himself up and bled to death on his kitchen floor. More drips.
Not that Mark Rothko's hadn't alreadly had a few drip problems of his own. He suffered from impotence, which one can understand being a problem for any reasonably sensitive man living through High Modernism, as it was also High Freudianism, and the primary (sexual) drip was so deeply conflated with the secondary (painterly) drip that even a tap would be afraid it wasn't drippy enough.
After that the only thing that dripped for the next forty years or so was sarcasm, which is how long it took for High Modernism to start looking as funny to everyone else as it did to the Pop artists, and then the miraculous discovery was made that the drip could be sarcasm itself. Not just the pop-art drip, but the actual wet runny post-High Modernist drip.
And so emerged the current Era of Drippism, which is now at its Height. The drip is very interesting, because it signifies High Modernist emotion as a joke. Georgina Gratrix pointed this out brilliantly in her Drip Painting, which is a big painting full of long, long drips that each have a head with goggly eyes. Hello, Drips! And yet drips also signify real emotion, or trauma, or 'the real'. The real wet drip is a post-machine-age little message to the Pop artists that even though we would all love to be cool machines we really aren't.
Charles Saatchi's latest It Girl, Stella Vine, has so many drips that it looks like Charles probably picked her out by counting drips and she had the most. She also has an almost-real, fake-traumatic past as a sex worker, which started a whole chain of shouting that it's the 'confessional' drippiness of her real life that she's been chosen for, and not her painting which is crap (a bit like that other slag Tracey Emin, they yell). Here I think the shouters have a point: her painting is crap. Which is the problem with painting, in that unfortunately being able to make a good painting isn't helped at all by having real emotional trauma, or even by being a real drip. It's about knowing how to use that stuff. It's still artifice, same as it ever was, even though the High Modernists believed for a moment that it was real.
But the idea that art shouldn't be about whingeingly abject confession seems outdated somehow, like a Victorian throwback. Why not whinge? We're so BORED with being cool machines. We still have feelings, even though we mock them and we know they're not of the heroic order of High Masculinism. We also have sad things like child abuse (Penny Siopis) and the painful emotional risks of teen sex (Lisa Brice). We have these all over the world, even where Late Capitalist society runs smoothly like a cool machine. And then we have the places in the world, like the one we live in, where society does not run like a cool machine. Drip drip drip go the real blood and the tears that haven't even heard of High Modernism.
Which brings us to Mainland China, which has a history of emotional trauma on a scale of that defies comprehension. Now China is “Rising”, as the title of the show at 34 on Long implies, and one of the signs of this is that Chinese painting is bringing in big money. While there is interesting work to be found amongst the vast tsunami of new Chinese painting, there is also a whole lot of really cliched rehashing that comes across as tourist art with a Cultural Revolution theme. A kind of painted Chinese version of Che Guevara T-shirts. And a lot of this work is absolutely covered in drips: the global village signifier of painterly trauma.
It's at moments like this that Western cultural imperialism strikes me as the most cruel. Because it puts pressure on all cultures to demonstrate their modernity and sophistication in Western terms. And so these Chinese painters who are painting about seriously traumatic stuff try to make themselves look hip and contemporary by engaging in Drippism, which actually looks more convincing when coupled with the fake trauma of silly Stella Vine, even though her painting is easily as lousy as theirs. Why is this? Because the drips, like all contemporary art, are inextricably embedded in Western art history, which masquerades as a global language but actually generates huge imbalances. These imbalances are made painfully visible when it comes to the expression of non-Western realities like non-fake large-scale social trauma that will never be a funny pretention like High Modernist drips.
Labels: painting
Tuesday, September 25, 2007

Labels: Michael Stevenson, painting, penny siopis
Tuesday, June 26, 2007

Labels: Gugulective, Lizza, painting, performance, Unathi Sigenu, video art
Sunday, May 13, 2007

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